Christian Art | Jesus Preaches Hope And Faith – Peace | Daily Bible Verses For Advent | King James Audio Bible KJV
Matthew 11: 28-30 | Daily Bible Verses For Advent | Week 2, Wednesday | Also Thursday, Week 15, Ordinary Time | King James Audio Bible KJV
28 ¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
We face difficulties in our lives. The crowds who listen to Jesus must have felt cruelly burdened, labouring and seeming to find no true reward. They must have sensed injustice and longed for their Messiah to set them free.
In a spiritual sense, they must have felt weighed down also with the many regulations prescribed by the Pharisees, while all the many religious observances seemed to bring no true spiritual reward, no peace to their souls, no oneness with the will of God.
Christ is come to bring rest to the people, to grant them peace. It is in the Gospels that we find peace, justice, truth – Christ as our comforter, our friend, our spiritual food. If we come to Christ, we find our burdens lightened.
‘Any other burden oppresses and crushes you, but Christ’s actually takes weight off you. Any other burden weighs down, but Christ’s gives you wings. If you take a bird’s wings away, you might seem to be taking weight off it, but the more weight you take off, the more you tie it to the earth. There it is on the ground, and you wanted to relieve it of a weight; give it back the weight of its wings and you will see how it flies.’ St Augustine
Concluding Prayer | Love Revealed By Jesus Christ
At your bidding, Lord,
we are preparing the way for Christ, your Son.
May we not grow faint on our journey
as we wait for his healing presence.
We make our prayer through our Lord.
King James Audio Bible | Endnotes
Jesus of Nazareth lived a life of perfect obedience to the Father. Philippians 2:5-8: ‘Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.’
Nazareth was a small Jewish village in the region of Galilee during the time of Jesus. It was located on the trade route between Egypt and Syria, which brought a mix of cultures and beliefs to the area. However, Nazareth was not an important city – it was hardly a town and was often looked down upon by the residents of Jerusalem and other larger cities.
At the time of Jesus, the population of Nazareth was likely less than 500 people, mostly poor and working class. Many residents were likely involved in agriculture, fishing, or artisanal trades such as blacksmithing and pottery. The synagogue in Nazareth was likely a small building where the local community gathered for worship and religious instruction.
Jesus grew up in a place of utter obscurity. They did not use Roman coinage in Nazareth. They were not on the map. That was where it was chosen that God should be born – almost nowhere.
A Significance Of Jesus Of Nazareth
The place was so obscure that people have argued that Jesus Of Nazareth must be a corruption of Jesus a Nazarene. But that’s the point. If you had to choose a place for God the Son to be incarnate. This is nowhere. Therefore it is perfect – it can be everywhere. Jesus reveals himself in the regions of Galilee. The Gospels vary as to Jesus’ visit/s to Jerusalem. It is an extraordinary journey in the Gospels between the regions of Galilee and Jerusalem.
One of the leading Pharisees has invited Jesus to his house to share a meal. There are several occasions in the Gospels when Jesus is invited by Pharisees to share a meal. Perhaps they are curious, as now we are told, ‘they watched him,’ perhaps through malice. We are not told how a man with dropsy could enter the house of a leader of the Pharisees. Here he is, though, waiting to be cured. Once more, the question of healing on the Sabbath is raised, and with it the issue of the Pharisees’ hypocrisy and the absolutely critical fact of the divinity of Jesus, granting him authority to reinterpret the Sabbath and so drawing him ever closer to the cross [ .. ]
Through the Sermon in the Temple, Jesus’ attack on the Pharisees and the scribes who side with them is clear, hard and definitive. Their way of life is corrupt and vicious. They are blind guides and hypocrites. They will be condemned – ‘Woe to you’ – because they kill the true message of God through their failure of love, mercy, justice, faith. They are serpents who drag the people they preach to down with them [ … ]
It was customary to go to the synagogue on the Sabbath, to read and study Scripture and praise God, and our Lord Jesus is observant, assuming a teaching role in the synagogue. It is in this context that the crippled woman becomes a type of Christ’s teaching. She has been an abject figure, bowed down for eighteen years. She does not come to the synagogue asking to be healed; she seems quite passive [ … ]
