Peter has been instructed by Jesus as to his mission in life, and his destiny. Now he turns to see John approaching, ‘the disciple whom Jesus loved’, who leant on Jesus at the Last Supper, and Peter asks Jesus about what will happen to him in his life. John is the one Apostle who not martyred. According to St Irenaeus, he lived into the reign of Trajan (AD 89-117), and rumours had circulated that John was not to die [ … ]

The disciples enthusiastically acknowledge the divinity of Jesus, proved to them in these Bible verses by Jesus’ knowledge of their thoughts, which only God could know. Jesus has indeed spoken plainly to the disciples. Now it may be with some reproachfulness that he asks them: ‘Do ye now believe?’ They have spent such time with Jesus, have witnessed signs and miracles, and now they accept his teachings and express their faith in him [ … ]

Jesus continues to prepare his disciples for the joy of his Resurrection and for the mission of the disciples, to evangelize, bringing to people all over the world the good news of Jesus Christ, of our salvation. Because they have believed in Jesus, they may ask what they wish of the Father in the Son’s name. In the Acts of the Apostles, we hear of the miracles worked by the disciples, these the signs and wonders which they are empowered to perform in order to help people to believe [ … ]

In the Old Testament of the Bible, the image of a woman giving birth is often used to express great pain. It is also often used, especially by the prophets, to signify the birth of the new messianic people – see, for example, Isaiah. Jesus recalls both the pain of the Old Testament and the hope and fulfilment expressed through the prophets. The new birth is imminent. Through the sorrow and pain of the crucifixion, we are called to God [ … ]

We are presented in these Bible verses with a peculiar sense of our understanding of time, our human time, in relation to God’s great plan for our salvation, and to the fact of God’s encompassing all time, from which perspective we are born and pass on within the blink of an eye. ‘A little while… and again, a little while…’ The Greek word, micron, is so translated [ … ]

Jesus continues to teach his disciples, presenting to them the true meaning of his Passion and crucifixion to come, and also consoling the disciples: Jesus tells his disciples that his imminent death on the cross is necessary; it is through the crucifixion that he returns to the Father, and will then send to the disciples the Holy Spirit, the Paraclete, the Counsellor, the Comforter, to be with them forever [ … ]

The disciples who have consistently been with Jesus are charged to bear witness to Jesus. They have been with him from the beginning, have seen his signs and miracles and have heard his teaching, both public and to the disciples alone. In these Bible verses, Jesus continues to prepare the disciples both for the Passion and also for their mission, to bring the gift of Christ to the whole world, and he tells them of the hardships they must then endure, which for all but one of the Apostles, John, will result in martyrdom [ … ]

Through these Bible verses, we are called upon to consider the persecution of Christians. Jesus speaks both of his own time, and of the time of the Apostles, and of time to come, including the present day. The persecution of Christians is a live issue at present in the Middle East, through the intolerance of some people and their leaders. In living memory, we recall the oppression and murder of Christians by totalitarian regimes. As we look back through history, we find so many of our saints are martyrs [ … ]

In our Gospel verses this Thursday and Friday, and also Sunday (B), Jesus develops on the parable of the vine and the branches with an injunction for us to be at one with each other, as with Jesus and the Father, through love. The love to which we are called is of a special quality. It is divinely inspired and a reflection of Jesus’ love for us, itself a reflection of the love between the Son and the Father. This is the new commandment [ … ]

In these Bible verses, Jesus begins his farewell to his disciples, and the chapter closes with the words: ‘Rise, let us go hence.’ The natural continuation would then be the verse which opens chapter 18: ‘When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.’ However, Jesus continues to teach his disciples through chapters 15 to 17. We are aware, then, of the rearrangements which seem to have taken place as John composed his Gospel [ … ]

Chapter 14 of John’s Gospel gives us a beautiful example of the ways in which the disciples learnt from Jesus. There is clear, honest and responsive asking of questions on matters the disciples are confused about, which Jesus readily answers, guiding them as a friend and teacher toward truth and faith. The relationship between Jesus and the disciples is very beautiful, and stands as a guide to how we should understand our own relationship with Jesus. He is our Lord, he is our teacher. He is also our friend [ … ]

We have known the Father through the Son. Indeed, Jesus now tells the disciples that they have actually seen God the Father. This is the vision of faith, and of our knowledge, as Jesus tells us that he is in the Father and the Father in him. The unknowable, in this life to our natural senses, has become a knowable truth of faith [ … ]

Jesus sees that what he has so far said to the disciples during the Last Supper has left them troubled. His speaking of Peter’s imminent denial must have been especially upsetting. In these verses, Jesus now reassures the disciples. They will come to heaven, just as we all may. ‘In my Father’s house are many mansions.’ No matter our shortcomings, through faith we can find that there is a place in heaven prepared especially for us [ … ]

Jesus speaks of Judas’ treachery. The evil one has for a time been worming his way into Judas’ soul and Judas has given himself up to evil. Judas has ‘lifted up his heel’ against Jesus. The verse suggests a brutal act of violence, and so it is; this is the violent enmity of a friend; it is a terrible betrayal. The verse recalls Psalm 41/40 [ … ]