There is an extraordinary contrast between yesterday’s celebration of the birth of Jesus, and today’s of the first Christian martyr, Stephen, stoned to death because he had to the courage to believe in Jesus, and would not be cowed into silence by the repressive actions of the Jewish authorities [ … ]

Christ is to be saviour of all mankind, in accordance with the promise to Abraham, and he is to bring an everlasting kingdom to the Jewish people, as prophesized to King David. He is identified right at the start of Matthew’s Gospel as the son of David and the son of Abraham. From one perspective, the genealogy then presented confirms these truths and roots Christ in a line that is itself a record of salvation history, which in the birth of the Son of God reaches its climax [ … ]

Today’s verses hold a message for those early Christians of the time when the Gospel was being written. Those Christians faced persecution at the hands of the Roman authority. It would have been reassuring for them to hear of how Jesus challenged authority, helping them to find the courage to keep their faith [ … ]

Today’s Bible verses, as per the Roman lectionary, notably elide Matthew 10: 5: ‘Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not.’ This omission is curious, though understandable: during the Mass especially, we are to contemplate inclusion rather than exclusion, and the intentions behind Jesus’ initial injunctions to those he sends to preach might well require explanation. Jesus, then, tells his missionary disciples: you are sent now to preach to the Jews alone, not to Gentiles, not to Samaritans, but to Jews alone [ … ]

While the Pharisees deny him, two blind men, who because of their blindness would be excluded from normal Jewish worship, are able to see Jesus for who and what he is. The way in which the blind men hail Jesus is significant: ‘Thou Son of David.’ This implies recognition of Jesus as the Messiah. It is as if, despite physical blindness, there is an inner light – and this is a thought we may all take to ourselves as we seek Jesus [ … ]

This, in Matthew’s Gospel, is the second miracle of the loaves and the fishes. Jesus is preaching and working his healing miracles in the border country, where Jews and pagans live side by side. The landscape seems symbolic, archetypal; as Jesus nears the Sea of Galilee, he goes up into a mountain. It is here that Jesus’ miracles lead both Jews and pagans to glorify the God of Israel [ … ]

Today’s Bible verses present an extraordinary scene. The centurion is not merely a Gentile; he is an officer of the occupying Roman army – the enemy! – and he comes to a Jew for help. Further to this, the centurion has come to Jesus to ask him to help his servant. This might seem to us an awful lot of care expressed by a Roman officer for a servant, whom we might presume to be a slave. Further to this, the centurion has the tact to know that Jesus should not enter into a Gentile’s house, because this would be seen by the Jews as making him impure [ … ]

The Epiphany is an extraordinary event in the Bible, whereby we hear of the gift and revelation of Christ to all mankind. The three wise men have long studied the heavens; they have been looking for signs, for truths to guide them. They are of the east, of the orient, not of the Jewish people. They have seen the new star that is there to signify Christ and have come on pilgrimage to seek, to find and to worship Jesus [ … ]

According to Jewish law, couples became engaged around one year prior to marriage, and this engagement was most solemn and binding – an act of divorce would be needed to break the relationship. It is during this period that Mary is found to be with child of the Holy Ghost. She has done nothing wrong, she is a virgin, Christ’s conception is miraculous, but on the surface of things this was a terrible state of affairs, for Mary and Joseph also [ … ]