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Office Of Readings | Ash Wednesday | A Reading From The Letter Of Pope Saint Clement I To The Corinthians

The second reading for the Office of Readings on Ash Wednesday is from the letter by Pope Saint Clement I to the Corinthians. In this passage, Saint Clement urges believers to focus on peace and unity, encouraging them to fix their eyes on God and embrace His gifts. He emphasizes the importance of humility and harmony within the Christian community, reminding the faithful to adhere to the teachings and commandments of the Lord. This reading serves as a call to self-examination and renewal, aligning with the penitential nature of the Lenten season [ … ]

Office Of Readings | Week 8 Sunday | A Commentary On Job By Pope Saint Gregory The Great | A Man Blameless And Upright, One Who Feared God

Some people are so simple that they do not know what uprightness is. Theirs is not the true simplicity of the innocent: they are as far from that as they are far from rising to the virtue of uprightness. As long as they do not know how to guard their steps by walking in uprightness, they can never remain innocent merely by walking in simplicity. This is why Saint Paul warns his disciples I hope that you are also wise in what is good, and innocent of what is bad but also Brothers, you are not to be childish in your outlook, though you can be babies as far as wickedness is concerned. Thus Christ our Truth enjoins his disciples with the words Be cunning as serpents and yet as harmless as doves. In giving them this admonition, he had to join the two together, so that both the simplicity of the dove might be instructed by the craftiness of the serpent, and the craftiness of the serpent might be attempered by the simplicity of the dove [ … ]

Office Of Readings | Week 7 Saturday | A Commentary On Ecclesiastes By Saint Gregory Of Agrigentum

In the words of Ecclesiastes: Light itself is delightful, and it is a great boon for the eye to have sight of the sun. Devoid of light, the world would be without beauty and life would be lifeless. That was why Moses, who saw God, said in anticipation: And God saw the light and said that it was good. To reflect on the true and eternal light is even more fitting for us. This light is Christ who enlightens every man who comes into the world, the savior and redeemer of the world. He is the one who became man and sank to the very depths of the human condition. As David said: Sing to God a hymn to his name, make a highway for him who rises to the west. His name is the Lord, rejoice before him! [ … ]

Office Of Readings | Week 7 Friday | A Commentary On Ecclesiastes By Saint Gregory Of Agrigentum

Come, eat your bread in gladness and drink your wine with a cheerful heart, for your works have been pleasing to God. If we would interpret this text in its obvious and ordinary sense, it would be correct to call it a righteous exhortation, in which Ecclesiastes counsels us to embrace a simple way of life and to be led by doctrines which involve a genuine faith in God. Then we may eat our bread in gladness and drink our wine with a cheerful heart. We will not fall into slanderous speech nor be involved in anything devious; rather we should think that which is right, and, insofar as we can, we should help the poor and destitute with mercy and generosity, truly dedicated to those pursuits and good deeds which please God [ … ]

Office Of Readings | Week 7 Thursday | A Reading From The Instruction Of Saint Columbanus

God is everywhere. He is immeasurably vast and yet everywhere he is close at hand, as he himself bears witness: I am a God close at hand, and not a God who is distant. It is not a God who is far away that we are seeking, since (if we deserve it) he is within us. For he lives in us as the soul lives in the body – if only we are healthy limbs of his, if we are dead to sin. Then indeed he lives within us, he who has said: And I will live in them and walk among them. If we are worthy for him to be in us then in truth he gives us life, makes us his living limbs. As Saint Paul says, In him we live and move and have our being [ … ]

William Blake | From Milton | Jerusalem | Christian Poems

William Blake’s ‘Jerusalem’ is a visionary poem taken from Milton: A Poem, one of Blake’s prophetic works. Though often associated with patriotism, the poem is more complex than a simple celebration of England. It expresses a deep anxiety about the spiritual and moral state of the nation, contrasting an idealized past with the corrupted present. Blake imagines a divine England, once touched by the presence of Christ, now overshadowed by oppressive forces that must be resisted through a struggle of the mind and spirit. The poem follows a regular structure of four quatrains with an ABAB rhyme scheme, and its meter, largely iambic tetrameter, gives it the quality of a hymn or a rallying cry [ … ]

King David And The Coming Of Jesus Christ | The Gospel | A Boy King David Declares The Gospel | Christian Faith | Audio Bible

Like and share this collection of videos on YouTube. Each video features a young King David in the Temple, proclaiming the Gospel. Each is a striking reminder of deep connection between Jewish history, King David, and the coming of the Lord Jesus Christ. The boy king is clothed as an initiate, recalling the Gospel account of Jesus in the Garden of Gethsemane [ … ]

King David And The Coming Of Christ | A Gospel Moment | A Boy King David Declares The Gospel | Parables And Miracles Of Jesus

Like and share this new collection of videos on YouTube. Each video features a young King David in the Temple, proclaiming a passage from Saint Matthew’s Gospel. Each is a striking reminder of deep connection between Jewish history, King David, and the coming of the Lord Jesus Christ [ … ]

Fern Hill By Dylan Thomas | A Poem Of Memory, Time, And Loss Of Innocence | Christian Poems

Dylan Thomas’s Fern Hill is among the most charged and evocative meditations on childhood in modern poetry. Written in Thomas’s lyrical style, the poem expresses such joy and wonder associated with youth, only to reveal—gradually and with emotion—the passage of time. Fern Hill is not just a nostalgic recollection of a personal past; it is an elegy for innocence and inevitable transition from youthful bliss to sobering awareness of mortality, which nonetheless affirms an immortality of the childhood experience, which continues to sing through the very act of reading the poem [ … ]

Jesus Teaches The Lord’s Prayer | Deep And Secret Faith In Jesus Christ | Our Father | Love Our Fellow Human Beings With Jesus | Incommensurate Value Of Human Beings | Christian Love

Jesus teaches this invitation to deeper prayer. Jesus calls us to pray from the heart, in humility and intimacy with the Father. Take a moment to quiet your mind and open your heart.

I invite the Holy Spirit to guide my thoughts. How can my prayer life be more in tune with God’s will?

John Donne | Holy Sonnets | At The Round Earth’s Imagined Corners | Christian Poems | Metaphysical Poetry

The poem speaks within the tradition of Christian eschatology, drawing on imagery of the Last Judgment as found in the Book of Revelation. The opening command, ‘At the round earth’s imagin’d corners, blow / Your trumpets, angels,’ invokes the apocalyptic vision of angels summoning the dead from the four corners of the world. The imperative verb ‘blow’ places Donne in a position of assumed authority, yet the command is not sustained. The invocation of cosmic forces collapses into a more personal meditation on sin, repentance, and divine grace [ … ]

The Empire That Fell, The Kingdom That Endures | Jesus And The Caesars | When Divine Love Confronted Earthly Power

The world into which Jesus was born was not just one of imperial power—it was a world of cruelty, excess, and moral depravity beyond modern comprehension. The Caesars were not merely rulers; they were demigods in their own eyes, demanding worship, reveling in debauchery, and enforcing their will through brutality. Rome was a world where the strong crushed the weak, where spectacles of torture and death entertained the masses, and where mercy was seen as weakness [ … ]

George Herbert | The Temple | Affliction (4) | Christian Poems | Metaphysical Poetry

George Herbert’s Affliction (4) explores a personal and spiritual journey marked by expectation, suffering, and ultimate resignation to God’s will. The poem follows Herbert’s movement from early enthusiasm and joy in his relationship with God to a period of deep suffering and questioning, before finally arriving at a state of reluctant submission. The structure and language of the poem reflect the volatility of this experience, capturing shifts in mood and understanding as Herbert struggles with divine providence [ … ]

John Donne | Holy Sonnets | What If This Present Were The World’s Last Night? | Christian Poems | Metaphysical Poetry

The poem confronts the possibility of the world’s last night, situating Donne in a moment of existential urgency. The question is not abstract but immediate: ‘What if this present were the world’s last night?’ Donne directs the soul inward, urging it to consider the image of Christ crucified and assess whether his suffering face inspires fear. The poem explores the contrast between divine justice and mercy, questioning whether judgment should be understood in terms of terror or compassion [ … ]

John Donne | Holy Sonnets | Batter My Heart, Three-Personed God | Christian Poems | Metaphysical Poetry

John Donne’s Holy Sonnet 14, beginning, ‘Batter my heart, three-person’d God,’ enacts a struggle between divine grace and human resistance, expressed through forceful imagery and paradox. The speaker does not ask for gentle persuasion but for a radical upheaval of the self. The poem presents a mind at war with itself, aware of divine sovereignty yet bound by sin, seeking liberation through subjugation [ … ]

George Herbert | The Temple | The Pearl | Church | Christian Poems | Metaphysical Poetry

George Herbert’s poem reflects a spiritual reckoning with limitations of human pursuits in comparison to the inexhaustible worth of divine love. Herbert moves through an intricate meditation on human achievement—learning, honour, and pleasure—before affirming God as the ultimate object of devotion. The poem’s intellectual rigor and devotional focus are balanced by its reflective tone, and its structure underscores a process of realization: worldly endeavours, no matter how noble, ultimately fall short of the divine [ … ]

George Herbert | The Temple | Virtue | Church | Christian Poems | Metaphysical Poetry

George Herbert’s ‘Virtue’ explores themes of mortality, impermanence, and spiritual endurance through a sequence of images drawn from the natural world. The poem juxtaposes transient beauty of nature with the enduring nature of a virtuous soul, reflecting a theological worldview centred on the Christian understanding of eternal life [ … ]

A Young King David In The Temple | Proclaim The Gospel | Jesus Saves | Favourite Gospel Verses | Christian Faith

Like and share a collection put up on YouTube. In each, a young King David in the Temple offers a Gospel passage – proclaims the Gospel. This thought is intended to imply deep connection between King David, and the heart of Jewish faith, and Jewish history, and the coming of the Lord in Jesus Christ [ … ]

George Herbert | The Temple | Vanitie (1)| Church | Christian Poems | Metaphysical Poetry

George Herbert’s poem explores humanity’s relentless pursuit of knowledge and mastery over the natural world, juxtaposing these achievements with the failure to recognize and embrace God’s immediate presence. The poem is structured around vivid images of human ingenuity, drawing on the astronomer, diver, and chemist (or ‘chymick’) as archetypes of humanity’s intellectual and physical endeavors. Yet, beneath these triumphs lies a critique: the neglect of the divine, who resides ‘at hand’ rather than in the distant realms humanity seeks to conquer [ … ]

George Herbert | The Temple | Our Life Is Hid With Christ In God (Colossians 3:3)| Church | Christian Poems | Metaphysical Poetry

George Herbert meditates on dual nature of human life, aligning life’s movements with the sun’s dual motion. This interplay of the physical and spiritual mirrors central theological concerns of the 17th century, particularly the relationship between earthly existence and pursuit of eternal salvation [ … ]

George Herbert | The Temple | The World | Church | Christian Poems | Metaphysical Poetry

George Herbert’s ‘Love Built a Stately House’ is an allegorical poem exploring themes of divine grace, human fallibility, and spiritual struggle between sin and redemption. The poem uses the metaphor of a grand house to represent the soul and its vulnerability to the forces of Fortune, Pleasure, Sin, and ultimately, divine restoration through Love and Grace [ … ]

George Herbert | The Temple | Ungratefulnesse| Church | Christian Poems | Metaphysical Poetry

The poem explores the relationship between divine generosity and human reluctance, presenting a meditation on God’s revelation and humanity’s limited response. Herbert uses the metaphor of two ‘cabinets’ filled with treasure to describe God’s ultimate gifts to humanity: the Trinity and the Incarnation. These cabinets symbolize the profound mysteries of divine nature and Christ’s embodiment, emphasizing both spiritual wealth and revelation [ … ]

George Herbert | The Temple | Christmas | Church | Christian Poems | Metaphysical Poetry

The poem presents a spiritual progression from weariness and disconnection to renewed purpose and communion with the divine. Herbert describes a personal journey marked by exhaustion, seeking rest after being drawn away by worldly pleasures. Imagery of travel, with Herbert and his horse both ‘tired, body and mind’, introduces a state of spiritual depletion. The search for respite in an inn, a place of temporary shelter, symbolizes the soul pausing in its pursuit of lasting fulfillment. The moment of pause becomes transformative, as Herbert unexpectedly encounters Christ, described as ‘my dearest Lord’, waiting as a silent presence, ready to offer comfort once the grief brought by pleasures subsides [ … ]

George Herbert | The Temple | Deniall | Church | Christian Poems | Metaphysical Poetry

This poem reflects an intense and deeply personal experience of spiritual desolation, longing, and eventual hope for renewal. Herbert describes a state of spiritual barrenness, where prayer seems to fail in reaching God, leaving the soul in turmoil and disarray. The journey unfolds through an exploration of frustration, despair, and a heartfelt plea for divine intervention [ … ]

Prayer To And With Pope Francis And The Conclave | A Devotion In 12 Steps | Stations Of The Cross

Born Jorge Mario Bergoglio in Buenos Aires (1936), Pope Francis embraced a life of service through the Jesuits, becoming Archbishop and then Pope in 2013. Choosing the name Francis, he called the Church to humility and solidarity with the poor. He bowed before the people asking for their prayers, carrying the Cross of Peter in simplicity [ … ]

George Herbert | The Temple | Employment (2) | Church | Christian Poems | Metaphysical Poetry

The poem explores the transitory nature of human life and its obligations within the framework of divine order. The poem contrasts rest and action, reflecting on a tension between weariness and demands of purposeful living. The opening line of the poem establishes a choice: to rest or to engage. The speaker’s – Herbert’s soul rejects passivity and expresses a desire to act, reflecting a concern with spiritual stagnation [ … ]

George Herbert | The Temple | To All Angels And Saints | Church | Christian Poems | Metaphysical Poetry

The poem explores themes of worship, reverence, and obedience to divine authority. The poem religious tensions of the Reformation era. It expresses Herbert’s struggle with the practice of venerating saints and Mary, this with an unwavering commitment to Christ’s commands. Herbert knows truth, and yet refrains from seeking angels’ and saints’ intercession, with the thought that all worship belongs solely to God [ … ]

George Herbert | The Temple | Sunday Church | Christian Poems | Metaphysical Poetry

Herbert’s poem celebrates Sunday as a day set apart, a divine gift imbued with rest, renewal, and redemption. Sunday is portrayed as both a temporal sanctuary and a spiritual gateway, lifting the believer from earthly toil to heavenly contemplation. The poem’s intricate structure mirrors its thematic duality: Sunday is simultaneously rooted in the physical rhythms of the week and oriented toward eternal life [ … ]

George Herbert | The Temple | The Starre | Church | Christian Poems | Metaphysical Poetry

The poem is an address to the Holy Spirit, symbolized as fire or a spark, exploring themes of divine transformation, purification, and ultimate union with God. Herbert opens with an acknowledgment of the Spirit’s divinity, emanating from the presence of the Saviour’s face. The Spirit is seen as belonging naturally to this celestial realm, yet the poet invites the Spirit to ‘take a bad lodging’ in his heart, reflecting humility and recognition of his own imperfections [ … ]

George Herbert | The Temple | Affliction (3)| Church | Christian Poems | Metaphysical Poetry

The poem explores relationship between human grief and divine presence. The poem opens with an image of the heart heaving, which leads Herbert to recognize God’s role in guiding sorrow. This recognition transforms grief from chaos into something governed. The rod of suffering becomes a scepter, suggesting authority and purpose in the experience of pain. Without God’s involvement, Herbert believes his grief would have overwhelmed him entirely [ … ]

George Herbert | The Temple | The Church | Constancie | Christian Poems | Metaphysical Poetry

This poem explores characteristics of the ‘honest man’, presenting him as an ideal figure who embodies integrity, constancy, and compassion. Through a series of tightly crafted six-line stanzas, Herbert develops a portrait of this moral archetype, contrasting his steadfast virtues with instability and corruption of the world around him [ … ]

George Herbert | The Temple | The Church | Frailtie | Christian Poems | Metaphysical Poetry

The poem is an introspective dialogue in which Herbert contemplates a tension between worldly values and divine realities. The poem opens with an expression of disdain for the superficial trappings of honour, wealth, and beauty. These are dismissed as transient, ‘fair dust’ that, despite their allure, amount to no more than ‘gilded clay’ or ‘fine grass or hay’. This imagery diminishes worldly achievements and possessions, positioning them beneath Herbert’s spiritual footing as something to be trodden upon rather than exalted [ … ]

George Herbert | The Temple | The Church | Humilitie | Christian Poems | Metaphysical Poetry

The poem describes a vivid allegory in which the Virtues are portrayed as a courtly assembly, seated in an orderly hierarchy, with Humility occupying the lowest but most crucial position. The scene is set on an ‘azure throne’, emphasizing the elevated and celestial nature of these qualities. Around this throne, animals and birds bring symbolic tokens, illustrating their inherent traits and how these can be transformed or appropriated by the Virtues. The interplay between the virtues, the animals, and the chaos that ensues offers a meditation on the delicate harmony required to maintain moral order, the dangers of pride and discontent, and the reconciling power of humility [ … ]

George Herbert | The Temple | The Church | The Quidditie | Christian Poems | Metaphysical Poetry

This poem meditates on the nature and purpose of a ‘verse’, emphasizing simplicity and spiritual focus. Herbert frames the verse not as grand poetry or artistic achievement but as a humble, personal offering to God. By reflecting on what a verse is not, Herbert situates the act of writing in a starkly different realm from that of worldly pursuits or markers of success. Humility embedded in the term ‘verse’, which can mean a single line or small unit of expression, underscores the poet’s theological concerns: how the simplest acts, when directed toward God, can acquire immense spiritual value [ … ]