Jesus speaks of his crucifixion as he speaks of his being sent by his Father and of his being consubstantial with his Father. Jesus has made himself man, and this was necessary for our sakes. However, his being is most truly in heaven. He is divine. The entirety of Jesus’ being, as God the Son, is beyond our human comprehension. In order to be with Jesus, we must surrender our fears and our doubts and have faith in what has been promised to us. Jesus is from above – and he asks us to join him [ … ]

It is a tragedy that, as we approach Holy Week, the divisions between Jesus and his people the Jews become sharper, and what is more, that the Jews – a generic term in John’s Gospel for those Jewish people who have rejected Jesus Christ – seek to condemn Jesus in the name of God. By invoking the name of God, they are in fact rejecting Him. We see the Jews placing themselves in an impossible position. Nonetheless, Jesus patiently continues to reason with them, asking them to see and to believe [ … ]

The more we love God, the better we come to know him. Jesus continues to assert his knowledge of the Father, and too his eternal coexistence with the Father from before all time [ … ]

We are asked to consider the truth about ourselves and to consider the truth of freedom: what does it really mean for us to be free? [ … ]

Jesus goes to the Mount of Olives on a number of occasions to pray. It is good for us now to witness Jesus praying. When we pray, we pray with Jesus and according to his example [ … ]

There are people now who choose to think of Jesus simply as an extraordinary man, a wise man and a performer of miracles, and not as our saviour the Son of God. There were and are those who think of Jesus as a great prophet, whose mission was to reject Jewish sectarianism, and insurrection, and unite the Jewish people, to enable them to survive the Roman occupation while being true to God, to maintain the Kingdom in their hearts despite the presence of the occupying pagan and Gentile power [ … ]

John’s teaching of the journeys Jesus makes is more complete than the other Gospels. According to the other Gospels, Jesus travels only once to Jerusalem, when he goes to be crucified. According to John, Jesus travels at least two or three times to Jerusalem for the Feast of the Passover. This gives us the approximation of the duration of Jesus’ public life as being three years [ … ]

Jesus explains certain aspects of the truth of his relationship with his Father. He explains that he is consubstantial with the Father. He is not created as we are; he is the Son; he has life in himself. On earth, Jesus is the mirror of the Father. It is through Christ that we may approach God. God the Father and God the Son share one being. The Father and the Son are equal [ … ]

The Church Fathers teach that the pool by which the sick people wait is a symbol of baptism. It is striking to consider that, for the paralyzed man, there is healing to be found here, and too that the mode of healing at this pool is generally capricious and not available for all. We are made aware through this passage of the Bible that our healing through Jesus is for all [ … ]

The Passover was the most important religious feast for the Jewish people. It was celebrated on the fourteenth day of the month of Nisan, a spring month whose date, according to our solar calendar, varies following the lunar cycle, just as Easter does. It was followed by the festival week of Azymes, an English word (derived from the Greek ἄζυμος) for unleavened bread in Biblical times [ … ]

Through the time of Lent, we recall the Exodus. We recall the release of the then chosen people of God from their slavery in Egypt and their time in the wilderness on their way to the promised land, during which time God provided for them [ … ]

Jesus’ Passion is near. It is almost time for Jesus to permit himself to be crucified. It is true to this that the Greeks, non-Jews, have come to seek Jesus and to hear his word. Jesus’ mission, to come to earth to save everyone, is becoming fulfilled [ … ]