It is the Sermon on the Mount. Our Lord has presented the crowd with the Beatitudes. We have been taught to know the gateway to heaven. These are the great Christian truths to which we aspire [ … ]

As we progress through Lent, we listen to Christ’s teaching of the limitations of the Old Law and the complete fulfilment, transcendence and renewal of the Law which Christ, through his life, death and resurrection, gave to us. As St Paul will teach: through the Law, there can be no salvation; salvation is for us through Christ alone [ … ]

Our prayer must be true to God. It is natural to petition God for what we need. It would indeed be arrogant to ‘go it alone’ and not humbly to share with God our needs and to ask Him for help, as if He were not our Father and we His children and creation. We are called by Jesus to acknowledge that all we have, we have through God. And we are called to develop our conversation with God through a life of prayer [ … ]

The parables which comprise the eschatological discourse – following the Sermon in the Temple and, on the Mount of Olives, to Christ’s disciples privately – are completed with Christ’s announcement of a rigorous last judgement. The structure of time will be complete. Those who have been true to Christ and his teaching will be admitted to glory. Those who have failed, who have remained in sin, will be forever excluded. There will be justice. Just as we will have implicitly judged ourselves, so Christ will judge [ … ]

Many of the Jews of Christ’s time, including the disciples of John the Baptist, followed complicated rituals of fasting and purification, elaborated to the point where they could obscure genuine piety. It is noted that the followers of Christ do not follow such rituals. This must have seemed particularly strange to the followers of John. After all, John foretold Christ’s coming and saw that he was the Messiah as he began his ministry. Later, John’s uncertainty is such that he will send from prison to ask Christ if he is indeed the one who is to come. The reality of Christ present and the manner of his ministry must have been confusing and troubling to the Jews [ … ]

In these Bible verses, from the Sermon on the Mount, Jesus gives to his people instruction regarding the three traditional works of mercy of the Jews, namely almsgiving, prayer and fasting. A key message is that, when we pray, when we fast and when we give charity, this is not supposed to be because we wish to be seen as pious by other people. Jesus satirizes those hypocrites who wish to be glorified by other people for their fasting, their giving of alms and their prayers. They sound a trumpet in the streets and strike extravagant attitudes in the synagogues. They visibly mortify their bodies and pull dismal expressions. Jesus portrays such hypocrites as ridiculous. Their piety is not to do with their love of God; it is to do with their wish to be seen as ‘pious’ by their fellow man. And such will be their reward [ … ]

Through the Sermon in the Temple, Jesus’ attack on the Pharisees and the scribes who side with them is clear, hard and definitive. Their way of life is corrupt and vicious. They are blind guides and hypocrites. They will be condemned – ‘Woe to you’ – because they kill the true message of God through their failure of love, mercy, justice, faith. They are serpents who drag the people they preach to down with them [ … ]