Mark has shown Jesus earlier (Mark 7: 32-33) using the sign of the laying on of hands as part of the miracle of healing. Normally when Jesus heals, the healing is instant. With the blind man at Bethsaida this is not the case. The healing is more gradual, passing through stages before being complete [ … ]

In today’s Bible reading, we hear how Jesus left Galilee to travel to Tyre and Sidon. These Phoenician cities on the Mediterranean coast were outside of the jurisdiction of Herod Antipas and they were largely non-Jewish, howbeit there would be a significant presence of those Hellenized Jews who constituted a general diaspora [ … ]

After the feeding of the five thousand, Jesus has gone into the hills alone to pray, while his disciples begin to cross over the Sea of Galilee ahead of him. Jesus has walked across the sea to join his disciples, who cannot comprehend what is happening and who Jesus truly is [ … ]

It is astonishing to consider that, in all the clamour, in the midst of all the crowd of people, all begging for a piece of our Lord, there should be as it were a special cordon, a sacred space surrounding Lord Jesus, into which the clamour for attention does not pass, such that Jesus passes untouched through the chaos, inviolable – yet one poor woman has the faith to reach out and touch Lord Jesus [ … ]

Our Lord Jesus’ visit to this particular part of the coast of the Sea of Galilee is brief. In today’s reading, Jesus alights in an area which is largely non-Jewish, as is evident in the huge herd of pigs that is here. It seems quite alien territory. We are reminded of just how very different communities existed in relatively close proximity around Galilee (also known as: The Sea of Tiberias; Lake Gennesaret), and we might think of how between those different communities there would be distrust, dislike, silence, even outright hatred. It is very beautiful to see Jesus passing between communities, and especially outside of his own Jewish community. There is a lesson for all time here against sectarianism. We are reminded that Jesus’ message is offered to all, perhaps especially when we find ourselves in strange lands [ … ]

Mark’s Gospel tells us that, astonishingly quickly, Jesus has become the focus of a vast popular movement. He is preaching in Galilee, and his listeners have come all the way from Judea, from Jerusalem, and from Jordan, Tyre and Sidon. It is an international crowd, and these really are great distances. Jerusalem is over 100 kilometres from Lake Galilee, at its nearest point and as the crow flies. That’s a good few days on foot, and no package tour pilgrimage [ … ]

Christ continues his work of healing and exorcism. He passes from the synagogue, a Jewish meeting place for prayer and for reading of the Scriptures, to enter into the home of Simon and Andrew. The Bible tells us that Jesus spends much of his time preaching in synagogues. Later, during his Passion, Jesus will tell Pilate that he has always taught openly in synagogues. There is indeed a great openness to Jesus’ teaching. Many are called, here in a space which would be at the spiritual heart of local Jewish communities. Similarly, we are called as followers of Christ to spread the good news. Our openness with our love of Christ reflects Christ’s openness to the people of Galilee and to us [ … ]

The Bible offers us different accounts of Christ’s first miracle, each suited to the particular needs of the audiences to whom the Gospel evangelists are speaking. In John’s Gospel, the first miracle is that of the wedding feast at Cana. For Luke, it is Jesus freeing himself when those around him, of Nazareth, seek to kill him. Matthew speaks of the healing of a large number of the sick and possessed, most particularly a leper. Here, Mark tells us of the casting out of a devil. In highly compressed form, we are told of how Christ frees us from the fear of evil. He has power over devils. To a people living in fear, this is a most remarkable and wonderful message [ … ]

In these Bible verses, Jesus teaches that the Pharisees have got it all wrong in relation to the Sabbath. While God gave the Sabbath to man as an opportunity to rest and to devote himself to divine worship, the Pharisees have choked the meaning of the Sabbath in a mass of legalese, turning it from being a time of joy into a time of anxiety and empty observance [ … ]