King James Audio Bible | KJV | The King James Version

The crowds gather to see and to hear Jesus. Among them, as Matthew relates in his Gospel (Matthew 12: 38-42), are the scribes and Pharisees, who ask for a sign from Jesus to prove his divinity. Jesus refuses to confirm his preaching with dramatic signs. It is his teaching Jesus wishes the people to hear. Through seeking to taunt Jesus, and through their unbelief, the scribes and the Pharisees express the hardness of their hearts. Christ is present to them and they refuse to see. Christ is speaking to them and they refuse to hear. Through the Gospel, we have witnessed Christ’s miracles. And we are called to hear his word. ‘An evil and adulterous generation seeketh after a sign.’ [ … ]

In Matthew, Jesus teaches the Our Father, the Lord’s Prayer, as part of the Discourse on the Mountain, in which we are instructed in the correct ways of practising almsgiving, prayer and fasting. Certain tendencies of the Jewish converts are corrected, particularly a certain ostentation and vacuity in the manner of prayer, giving and fasting to which they were accustomed. When they are praying, Jesus orders his followers not to be like the Gentiles, who heap up long-winded but ultimately empty phrases in the vain and superstitious belief that this will impress God. True piety means looking to God with simplicity of heart and true love through the course of each day. Spoken prayer is good and necessary, but the words only count if they express the truth of our inner feelings [ … ]

Melito of Sardis, writing in the second century, gives us one of the earliest and most powerful reflections on the mystery of Easter. His homily, poetic and theological, offers not just a celebration of the resurrection but a sweeping vision of salvation history fulfilled in Jesus Christ. The tone is triumphant and exultant—fitting for the season of Easter—but the substance is rich with meaning. At its heart, the homily proclaims a profound truth: that in Christ, death is not the end, but the beginning of new and eternal life [ … ]

On Holy Thursday, the Church gathers to remember the Last Supper—the evening when Jesus, in a quiet upper room, gave his friends the gift of the Eucharist, and with it, a new covenant sealed in his blood. The reading from Saint Melito of Sardis, a bishop from the second century, helps us understand the deeper meaning of what took place that night and how it connects to the cross and the resurrection that followed [ … ]

Origen of Alexandria, also known as Origen Adamantius, lived during a formative period of Christian thought in the Roman East. His life was shaped by early Christian devotion, intense scriptural study, pastoral work, ecclesiastical conflict, and the intellectual currents of Alexandria and Caesarea. Origen’s writings occupy an important place in the history of biblical interpretation and early Christian theology. At the same time, doctrines associated with his name became sources of dispute long after his death, influencing the Catholic Church’s decision that he be not a saint [ … ]

We are given different accounts of Jesus teaching his disciples the Lord’s Prayer, the Our Father, in today’s verses from the Gospel of Luke, and also in the Gospel of Matthew, during the Sermon on the Mount. Here the situation is quite different from that of Matthew. Jesus has been praying, seemingly apart, to his Father, and so it is after this that the disciples ask Jesus to teach them how to pray. This is unusual: prayer, especially of the psalms, would have been an integral part of these Jewish people’s daily routine. We are alerted to the Lord’s Prayer being an additional offering, an innovation of grace, and a further initiation for the Christian. The prayer furthermore reflects John the Baptist’s teaching of his disciples [ … ]