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Psalm 35 is a plea for divine intervention and justice. This psalm, attributed to King David, encapsulates turmoil of a soul unjustly persecuted, seeking vindication and deliverance from those who harm him [ … ]
The official who approaches Jesus would have been a man of high rank, living in Capernaum, which was a town with a customs post. He comes to Jesus with faith, and yet his faith is, to begin with, imperfect. The official thinks that Jesus must come to his house, a journey of twenty miles, to heal his son. Jesus tells him that, through the faith he has shown, his son is already healed [ … ]
Like and share this new collection of videos on YouTube. Each video features a young King David in the Temple, proclaiming a passage from Saint Matthew’s Gospel. Each is a striking reminder of deep connection between Jewish history, King David, and the coming of the Lord Jesus Christ [ … ]
Jesus himself experienced deep sorrow during his time on earth. Jesus wept at the tomb of his friend Lazarus and in the Garden of Gethsemane before his crucifixion. Jesus understands the pain we feel, and invites us to bring our sorrows to him. In our mourning, we can find solace and comfort in knowing that Jesus is with us, empathizing with our pain, and offering his peace [ … ]
The thought: Jesus 2024 is an invitation to remain vigilant and hopeful. It encourages believers to live each day with intentionality and joy, actively preparing for Christ’s return. This thought is not mere theological exercise; rather it is call to embody teachings of Jesus in our daily lives, making each action a step closer to welcoming Jesus back. This vision for a new era in Christian thought and practice invites Christians to reassess our understanding of Biblical prophecies in the light of modern developments and societal changes. The prayer is to nurture vibrant, living faith that actively anticipates and prepares for the Parousia, transforming our individual lives and our communities in the process [ … ]
The first step in overcoming addiction is to acknowledge the problem. This can be one of the hardest steps, as it requires us to admit that we have a problem that we cannot solve on our own. It can be easy to think that we can handle things on our own, or that we don’t want to burden others with our problems. But the truth is that addiction is bigger than we are, and it requires a concerted effort to overcome [ … ]
We discover in these verses of the Bible two distinct and complementary impulses which are at work in our relationship with God, exemplified by the shepherds and by Mary [ … ]
The psalmist highlights upright behaviour and righteous deeds as signs of integrity. Truthful speech rooted in the heart is emphasized. Harmful words and actions are avoided. Backbiting and tale-bearing are rejected [ … ]
Psalm 4 is like a heartfelt chat with God, where someone shares their worries and looks for comfort. Imagine sitting down with a close friend and sharing your troubles – that’s what this psalm is like, but with God [ … ]
The official who approaches Jesus would have been a man of high rank, living in Capernaum, which was a town with a customs post. He comes to Jesus with faith, and yet his faith is, to begin with, imperfect. The official thinks that Jesus must come to his house, a journey of twenty miles, to heal his son. Jesus tells him that, through the faith he has shown, his son is already healed [ … ]
When he saw the young man who had died, and his mother, Jesus had compassion. Compassion means literally to suffer with. This is what Jesus experienced as he entered Nain: Jesus suffered with the young man who had died and with his mother. Then Jesus touched the bier and he restored the young man to life. Jesus said to the man who was dead: Arise [ … ]
The first two chapters of the Gospel of Luke are more than history, as we now understand the term. The narrative captures core truths of the events which took place upon the birth of Jesus. They serve as a mirror in which we discover the meaning of the birth of Jesus and recognize that Jesus came to fulfil the promise of the Old Testament. They reflect the longing of the human heart as we find out about Jesus. To the Christians of Luke’s time, the infancy narrative of Luke’s Gospel offered a lesson in how to persevere in adversity as the Old Law gave way to the New. The attitude of Mary is a model to us all, as we welcome Jesus into our own lives. We marvel just as Joseph and Mary marvelled. Mary’s obedience teaches the way [ … ]
On the Sabbath, the day of rest and prayer, the Jews would gather in synagogues to recite the Shema and the eighteen blessings, which would be followed by readings from the Book of the Law, the Pentateuch, and from the Prophets. In today’s Gospel verses, Jesus has returned home to Nazareth, where, in the synagogue, he volunteers to read [ … ]
Jesus teaches us to be bold and to have faith and confidence in the light of persecutions. His listeners are told that, when they are accused, the Spirit will be with them, guiding their words such that they become a living testimony to Jesus. The Christians’ accusers will be unable to answer their words then – the force of their witness will be irresistible [ … ]
In the Garden of Gethsemane, the presence of the angel becomes a symbol of divine comfort and support during Jesus’ moment of utmost agony. As Jesus withdrew a stone’s cast away from his disciples and fell on the ground to pray, sweating blood, the world’s sins and crucifixion-horror pressed heavily upon him [ … ]
The Galileans Herod has had killed have not behaved any better or worse than other people; they were not worse sinners than whose to whom Jesus addresses his words. God does not always punish sinners in this life. Accidents and acts of brutality may constitute no particular moral judgement. We are sinners. We stand in need of God’s mercy. We must repent [ … ]
The parable of the prodigal son is among the most famous of the parables which Jesus teaches us. Indeed the phrase ‘prodigal son’ is familiar to English speakers who might not tend to read the Bible very often if at all. In the parable of the prodigal son, the story Jesus tells is so homely and familiar to our lives, and to our most basic human and family instincts, that even without the deeper meanings as we interpret the parable, it would be powerfully moving to hear as a tale of estrangement and difficulty followed by forgiveness and reconciliation through love [ … ]
Jesus teaches his listeners the parable of the unjust judge in order to affirm for them the efficacy of prayer. If even this unrighteous judge will grant the widow’s request, he tells us, how much more will God vindicate his elect, and speedily. We are called upon by Jesus to live a life of prayer – to express and to strengthen our faith through prayer and to channel our ever enriched faith into further prayer. This is the way to orient our lives to God [ … ]
The Church Fathers teach that the pool by which the sick people wait is a symbol of baptism. It is striking to consider that, for the paralyzed man, there is healing to be found here, and too that the mode of healing at this pool is generally capricious and not available for all. We are made aware through this passage of the Bible that our healing through Jesus is for all [ … ]
This is among the most perfect of the parables to listen to during Lent – indeed, it has resonances that must extent to each and every time we receive the Eucharist. We are simply not worthy. And God’s mercy extends to us nonetheless. The prayer of the Pharisee is false. It is not true prayer. We see him, standing there in the presence of God and congratulating himself, as if he does not need God for his redemption, as if he can redeem himself [ … ]
This is the Passion and crucifixion of our Lord Jesus Christ. For us all, this is a tremendously saddening and painful part of our Easter journey, as, in a sense, we die again with Jesus to be reborn on Easter Sunday. The church is dark. There is an emptiness to the building as Jesus rests. Through this time, we acknowledge our need for Jesus and pray that he may come again to be with us [ … ]
John speaks of the Last Supper in a different way from the Synoptic Gospels. He omits, for example, the institution of the Eucharist, because the other Gospels and Paul have already spoken of this in their accounts of the Last Supper. Through chapters thirteen to seventeen, John gives an extensive account of Jesus’ teaching at the Last Supper, in which Jesus builds on his teachings so far and leads his disciples to a greater understanding of the love that they must share and of the way ahead [ … ]
The second reading for today’s Office of Readings is taken from Apologia ad Autolycum (Apology to Autolycus), the only surviving work of Saint Theophilus of Antioch, a second-century Christian apologist and bishop. This work is a defence of Christianity addressed to a pagan named Autolycus, who was sceptical of Christian beliefs. In this passage, Theophilus argues that the ability to perceive God is not dependent on physical sight but on the inner purity of the soul. He draws a comparison between bodily vision and spiritual insight, explaining that just as blindness prevents one from seeing the light of the sun, so too does sin obscure one’s ability to recognize God [ … ]
In this passage from Against the Heresies, Saint Irenaeus presents a sweeping vision of salvation history, showing how God, from the very beginning, has been preparing humanity for full communion with God. Central to Irenaeus’ theology is the idea that divine pedagogy unfolds in stages, accommodating human weakness while always pointing toward Christ. Through the law, the prophets, and acts of providence, God was training his people, drawing them from earthly concerns to heavenly realities [ … ]
Psalm 92, known as a ‘Song for the Sabbath Day’, is a hymn of gratitude and reflection. The psalm opens by emphasizing the value of giving thanks to the Lord, setting a tone of celebration and recognition of God’s goodness [ … ]
Psalm 79 expresses anguish of the psalmist as he contemplates the desolation of Jerusalem, the defilement of the holy temple, and the persecution of God’s people by heathen nations. The psalm unfolds as a fervent plea for God’s intervention, justice, and mercy in the face of profound suffering and reproach. As the psalmist wrestles with a depth of despair, the overarching theme is a desperate cry for restoration and deliverance [ … ]
Psalm 27 is an expressive portrayal of faith, courage, and steadfast trust in the Lord’s protection and guidance. The psalm resonates with themes of illumination, deliverance from enemies, and an ardent desire to dwell in the presence of God Almighty [ … ]
Pope Saint Leo the Great’s meditation on love and charity in Lent is both a scriptural and theological reflection on the essence of Christian life. Drawing from Christ’s command to love and the apostolic teachings on charity, he urges believers to examine their hearts, forgive as they have been forgiven, and give generously. Lent, in his view, is a season to embody these virtues, aligning the believer with the mercy and generosity of God [ … ]
The Church Fathers teach that the pool by which the sick people wait is a symbol of baptism. It is striking to consider that, for the paralyzed man, there is healing to be found here, and too that the mode of healing at this pool is generally capricious and not available for all. We are made aware through this passage of the Bible that our healing through Jesus is for all [ … ]
Origen of Alexandria (c. 185–c. 253) was a prolific early Christian scholar and theologian whose works shaped Christian thought. His method of biblical interpretation often sought deeper, spiritual meanings beyond the literal text, emphasizing typology—the idea that events and figures in the Old Testament prefigure their fulfilment in the New Testament. His homily on the high priest’s atonement exemplifies this approach, presenting Christ as the ultimate realization of the Levitical priesthood [ … ]
The official who approaches Jesus would have been a man of high rank, living in Capernaum, which was a town with a customs post. He comes to Jesus with faith, and yet his faith is, to begin with, imperfect. The official thinks that Jesus must come to his house, a journey of twenty miles, to heal his son. Jesus tells him that, through the faith he has shown, his son is already healed [ … ]
The reading for the Fourth Sunday of Lent (Laetare Sunday) reflects key themes from Saint Augustine’s theology, especially his understanding of Christ as the ‘way, the truth, and the life’ (John 14:6). Saint Augustine frequently emphasized the journey of the soul toward God, a journey that requires divine grace to overcome sin and spiritual blindness. His doctrine of illumination—whereby human understanding is enlightened by God—resonates in this reading, as he speaks of Christ as the light that heals spiritual blindness and leads believers to truth [ … ]
The parable of the prodigal son is among the most famous of the parables which Jesus teaches us. Indeed the phrase ‘prodigal son’ is familiar to English speakers who might not tend to read the Bible very often if at all. In the parable of the prodigal son, the story Jesus tells is so homely and familiar to our lives, and to our most basic human and family instincts, that even without the deeper meanings as we interpret the parable, it would be powerfully moving to hear as a tale of estrangement and difficulty followed by forgiveness and reconciliation through love [ … ]
