Listen To the Bible! | King James Audio Bible | KJV | King James Version
Psalm 118 is a composite hymn of thanksgiving, combining elements of individual and communal praise. The psalm’s rich thematic tapestry encompasses deliverance, trust, prophetic fulfilment and joy. The psalm’s enduring message is its affirmation of God’s unfailing mercy and faithfulness – of hope and comfort across generations [ … ]
Like and share this new collection of videos on YouTube. Each video features a young King David in the Temple, proclaiming a passage from Saint Matthew’s Gospel. Each is a striking reminder of deep connection between Jewish history, King David, and the coming of the Lord Jesus Christ [ … ]
As Jesus offers prayer to God the Father we may find ourselves trying to fathom just what it might mean for Jesus to have been God incarnate, God the Son humbling himself to be born human [ … ]
Saint George was born in Cappadocia, present-day Turkey, to Christian parents in the late 3rd century. His father was a Roman army official, which influenced George’s decision to pursue a military career. Saint George rose to a high rank within the Roman army but faced a turning point when Emperor Diocletian issued edicts against Christians in 303 AD [ … ]
Psalm 25 is a plea for divine guidance, forgiveness and protection. It is a deeply personal and introspective conversation between the psalmist and the Lord. In this psalm, we find themes of trust, humility, and the recognition of God’s merciful nature [ … ]
Today’s Gospel verses invite us once more to consider the true identity of Jesus. This scene is filled both with a sense of preconceptions and expectations, and with the over-riding knowledge of the new, which is the truth of Jesus. Additionally, we are asked by Jesus to declare the truth of our knowledge of who Jesus is. We are invited by Jesus to confess our Christian faith [ … ]
We all face difficulties in our lives. The crowds who listen to Jesus must have felt cruelly burdened, labouring and seeming to find no true reward. They must have sensed injustice and longed for their Messiah to set them free [ … ]
Psalm 31 is a heartfelt and poignant prayer that reflects the psalmist’s trust in the Lord, even in adversity and persecution. It is a cry for God’s deliverance and protection, rooted in the psalmist’s faith [ … ]
Psalm 82 cries for justice and righteous governance. The psalm acknowledges God as the ultimate arbiter, who scrutinizes celestial rulers referred to as ‘gods’. This call to divine scrutiny explores governance, morality, and is a call for intervention to establish a more righteous order [ … ]
There is a sacramental quality to Jesus’ healing of the deaf man, as he takes him to one side, touches him, lifts his eyes to heaven, and then speaks the healing words of command. In the act of healing, as Jesus lays on his hands, he seems to act as intermediary between the deaf man and heaven, and so it through this that the man is healed [ … ]
In Matthew’s Gospel, this is Jesus’ second announcement of his Passion. This time, the reaction of the disciples has mellowed. It is less extreme, while they remain very sorry. The disciples begin to recognize the cross as a necessary step on Jesus’ journey. We may think of our own tears mingled with joy as we contemplate Christ’s sacrifice, for example as we give ourselves in prayer, in adoration of the Blessed Sacrament. We may also note that the sorrow of the disciples follows upon Jesus’ saying that he will be raised again. Our sorrow as we contemplate Jesus’ death includes the resurrection. We may weep for the necessity and the absolute love and self-giving of Jesus’ sacrifice [ … ]
The first two chapters of the Gospel of Luke are more than history, as we now understand the term. The narrative captures core truths of the events which took place upon the birth of Jesus. They serve as a mirror in which we discover the meaning of the birth of Jesus and recognize that Jesus came to fulfil the promise of the Old Testament. They reflect the longing of the human heart as we find out about Jesus. To the Christians of Luke’s time, the infancy narrative of Luke’s Gospel offered a lesson in how to persevere in adversity as the Old Law gave way to the New. The attitude of Mary is a model to us all, as we welcome Jesus into our own lives. We marvel just as Joseph and Mary marvelled. Mary’s obedience teaches the way [ … ]
On the Sabbath, the day of rest and prayer, the Jews would gather in synagogues to recite the Shema and the eighteen blessings, which would be followed by readings from the Book of the Law, the Pentateuch, and from the Prophets. In today’s Gospel verses, Jesus has returned home to Nazareth, where, in the synagogue, he volunteers to read [ … ]
Jesus teaches us to be bold and to have faith and confidence in the light of persecutions. His listeners are told that, when they are accused, the Spirit will be with them, guiding their words such that they become a living testimony to Jesus. The Christians’ accusers will be unable to answer their words then – the force of their witness will be irresistible [ … ]
In the Garden of Gethsemane, the presence of the angel becomes a symbol of divine comfort and support during Jesus’ moment of utmost agony. As Jesus withdrew a stone’s cast away from his disciples and fell on the ground to pray, sweating blood, the world’s sins and crucifixion-horror pressed heavily upon him [ … ]
The Jews of Christ’s time thought of the coming of the Messiah and the restoration of Israel in terms of a great banquet, where poverty would give way to plenty and conflict to fellowship. Jesus has told two parables, while he dines at the house of the leader of the Pharisees, one of the choice of places at a feast and one of inviting the sick and the poor. In the light of the parables, a guest at the meal is moved to express the hope of the coming of the Messiah [ … ]
Christ offers himself to the people as the good shepherd, recalling a favourite theme of Old Testament prophecy. Priests and kings are so described, and indeed God is spoken of as a shepherd, as we hear, for example, in Psalm 23: THE Lord is my shepherd; I shall not want [ … ]
The parables constitute the heart of Jesus’ teaching. In our time, the stories remain to us strikingly vivid and fresh, touching us with an immediate sense of Jesus’ humanity. Indeed, such is their personal character that we have in the parables a sense of being with Jesus.= [ … ]
The crowds gather to see and to hear Jesus. Among them, as Matthew relates in his Gospel (Matthew 12: 38-42), are the scribes and Pharisees, who ask for a sign from Jesus to prove his divinity. Jesus refuses to confirm his preaching with dramatic signs. It is his teaching Jesus wishes the people to hear. Through seeking to taunt Jesus, and through their unbelief, the scribes and the Pharisees express the hardness of their hearts. Christ is present to them and they refuse to see. Christ is speaking to them and they refuse to hear. Through the Gospel, we have witnessed Christ’s miracles. And we are called to hear his word. ‘An evil and adulterous generation seeketh after a sign.’ [ … ]
The parables which comprise the eschatological discourse – following the Sermon in the Temple and, on the Mount of Olives, to Christ’s disciples privately – are completed with Christ’s announcement of a rigorous last judgement. The structure of time will be complete. Those who have been true to Christ and his teaching will be admitted to glory. Those who have failed, who have remained in sin, will be forever excluded. There will be justice. Just as we will have implicitly judged ourselves, so Christ will judge [ … ]
This is the Passion and crucifixion of our Lord Jesus Christ. For us all, this is a tremendously saddening and painful part of our Easter journey, as, in a sense, we die again with Jesus to be reborn on Easter Sunday. The church is dark. There is an emptiness to the building as Jesus rests. Through this time, we acknowledge our need for Jesus and pray that he may come again to be with us [ … ]
John speaks of the Last Supper in a different way from the Synoptic Gospels. He omits, for example, the institution of the Eucharist, because the other Gospels and Paul have already spoken of this in their accounts of the Last Supper. Through chapters thirteen to seventeen, John gives an extensive account of Jesus’ teaching at the Last Supper, in which Jesus builds on his teachings so far and leads his disciples to a greater understanding of the love that they must share and of the way ahead [ … ]
The Archangel Gabriel is prominently featured in the New Testament of the Christian Bible. Gabriel’s first appearance is in the Gospel of Luke, where he appears to Zechariah to announce the birth of his son, John the Baptist. Zechariah questions the angel, and Gabriel responds with the famous words, ‘And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.’ (Luke 1:19) [ … ]
Today’s Gospel verses provide great insight into the political constitution of Jesus’ homeland during the lifetime of Jesus. Herod the tetrarch, Herod Antipas, is in charge, a client of the Roman Empire and son of Herod the Great. He governed Galilee and Perea. He was married, according to the Jewish historian Flavius Josephus, to a daughter of an Arabian king, but lived in concubinage with Herodias, his brother’s wife [ … ]
The psalmist connects knowing God’s name with trusting in Him; he connects faith and refuge [ … ]
Psalm 147 begins with an instruction: ‘Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.’ This command introduces a composition that details God’s interactions with the world and His people, grounding the act of praise in observable actions and attributes of God [ … ]
Psalm 24 expresses awe and reverence for God the Creator of the universe. The psalm resonates with themes of divine ownership, holiness, and quest for spiritual purity and access to the presence of the Lord [ … ]
Our verses begin with Jesus asking two questions. The first gives us a sense of the rumour and speculation surrounding Jesus as he preaches. The crowds see Jesus as a prophet, wondering if he might be one of the prophets returned. Jesus’ next question, ‘But whom say ye that I am?’ is a call to his disciples for faith and clarity, and Peter obliges, affirming that Jesus is the Messiah. Once more, Jesus charges his disciples to keep this knowledge secret. It is not yet time for our Lord to reveal himself, perhaps because the social situation is too dangerous, perhaps because the multitudes are not yet ready to receive such spiritual truth – we do not know [ … ]
Mark has shown Jesus earlier (Mark 7: 32-33) using the sign of the laying on of hands as part of the miracle of healing. Normally when Jesus heals, the healing is instant. With the blind man at Bethsaida this is not the case. The healing is more gradual, passing through stages before being complete [ … ]
Jesus has performed the second miracle of the loaves and fishes, following which the Pharisees have come to him, demanding to see a sign from heaven to prove that he is the Messiah. Jesus rejects and departs from the Pharisees, and now warns his disciples to be wary of them [ … ]
Jesus is saddened by the Pharisees’ heard-heartedness and their refusal to believe, despite the many and great healing miracles performed by Jesus, which all the world else is able to recognize and celebrate, filled with joy and wonder [ … ]
Up until this point, Luke has told us several times that Jesus taught the people, but he has not told us what Jesus was teaching. This is the first time that Luke in his Gospel shares with us the teachings of Jesus. Jesus gives four blessings, four Beatitudes, and four curses. We are drawn to the heart of Jesus’ teaching, and must sharply reflect on what we are taught here [ … ]
Like and share this new collection of videos on YouTube. Each video features a young King David in the Temple, proclaiming a passage from Saint Matthew’s Gospel. Each is a striking reminder of deep connection between Jewish history, King David, and the coming of the Lord Jesus Christ [ … ]
